Under communism, the slogan is "From each according to his abilities, to each according to his needs." There are two problems if you are going to go that way. The first is, how are you going to get people to work without the profit motive. You are going to get what you need regardless of whether you work hard, or goldbrick. The second problem has to do with how you decide who needs what. In communist countries, the Communist Party (the vanguard of the Proletariat), decided what people needed, and, unsurprisingly, they decided the Communist Party needed more than non-Party members.
Tuesday, July 31, 2012
Monday, July 30, 2012
Loftus Challenges P. Z. Myers
Posted on 1:21 PM by Unknown
Here. Actually, I think Loftus occupies a position somewhere between someone like Lowder and people like Myers.
Sunday, July 29, 2012
Was there an Obama Spending Binge?
Posted on 4:39 PM by Unknown
Not according to Rex Nutting. It never happened.
Part of it has to do with putting the two wars into the budget, which Bush didn't do, but Obama did.
Part of it has to do with putting the two wars into the budget, which Bush didn't do, but Obama did.
Matt McCormick on the meaning of faith
Posted on 3:48 PM by Unknown
The meaning of the word "faith" is complex. Do you think McCormick understands it correctly? Just click on the powerpoint.
Every time you use the word "faith" in a discussion with an atheist, they are going to declare victory. They will presume that you are believing for no reason, and that you are are admitting that the evidence is against you.
But Lewis saw it quite differently?
Every time you use the word "faith" in a discussion with an atheist, they are going to declare victory. They will presume that you are believing for no reason, and that you are are admitting that the evidence is against you.
But Lewis saw it quite differently?
Saturday, July 28, 2012
The Best Congress Money can Buy
Posted on 2:28 PM by Unknown
I remember seeing a poll that said that Congress had a 19% approval rating. I asked "How can that be? We have the best Congress money can buy!
Friday, July 27, 2012
Does Apologetics Only Reassure the Faithful?
Posted on 11:42 AM by Unknown
A redated post from over 6 1/2 years ago.
I hear that over and over (and just saw it once again in a post by BeingItself). But apparently not. I got this letter a few weeks back from a recent convert to Christianity:
Dr. Reppert,
I recently got a copy of your C. S. Lewis's Dangerous Idea. I'm in the
middle of it, and I have found it to be quite good. I was very
impressed with a number of your responses to objections against the
Argument from Reason.
To get to the point, I recently converted to Christianity. I have been
a theist for about six months, after being an atheist for about five
years or so.
I suppose a bit of background would help. I gave up my Christianity
during high school and became an atheist. When I entered the
university, I was a biology major and spent most of my free time
reading books about evolutionary biology and cosmology--especially
Guth's inflationary cosmology.
It wasn't until about a year or so into my college education that I
discovered philosophy. I took my first class and fell in love. I've
always enjoyed philosophical topics, argumentation and the examination
of unquestioned assumptions.
That was about two years ago. I switched my major to philosophy and as
a result have delayed my graduation (I have about two years left). The
point is, that when I discovered philosophy, I concurrently discovered
Platinga, C. Stephen Evans, William Dembski, William Lane Craig, Gary
Habermas, Richard Swinburne, Robin Collins, Soren Kierkegaard, et al.
They were quite good at challenging my scientism(istic) and atheistic
faith. I began to question materialism, which I took to be better
confirmed than theism or humanism. Of course Swinburne's attack on
materialism in his book 'Is There a God?' was hard to swallow.
Of the course of about a year and a half, I began to lose faith in
science, materialism and atheism. And about six months I decided that
there were a number of very good reasons affirm theism as a much
better hypothesis than materialism.
It took a couple of trips of the Cathedral to realize all that
Christianity had to offer. That there were good reasons to believe in
the Gospels historical reliability and that Christianity seemed to
capture the essence of man (if he indeed possesses on) better than any
other.
As a result of this change, and resently getting a copy of your book
(which has helped change my mind as well), how would I go about
defending Christianity and theism? I have a number of very skeptical
friends, most of which are atheists. The work done in defense of
theism is especially good! But what about Christianity? It seems
persuasive to me, but as a theist, the probability of Jesus'
resurrection goes up (i.e. Stephen Davis). But it doesn't follow from
the proposition that theism raises the probability of Jesus'
resurrection that his resurrection isn't sufficiently high to the
naturalist! At least not without further argumentation. That is a
simple point of logic.
I suppose I am a bit overwhelmed. I do not know quite how to proceed.
I got a copy of a book by F. F. Bruce arguing for the gospel's
reliability. But that doesn't seem to be enough.
I know that philosophers have pretty much given up the idea of a
"knock-down" Cartesian-style system to PROVE beyond a shadow of a
doubt that Christian theism is true. But I don't know quite how to
defend Christian theism and show that it is a very reasonable and
powerful alternative to materialism/naturalism AND that it is superior
at least to some degree or other.
Please help! You're advice would be much appreciated.
Jimmy Licon
http://philosopher999.tripod.com/
I hear that over and over (and just saw it once again in a post by BeingItself). But apparently not. I got this letter a few weeks back from a recent convert to Christianity:
Dr. Reppert,
I recently got a copy of your C. S. Lewis's Dangerous Idea. I'm in the
middle of it, and I have found it to be quite good. I was very
impressed with a number of your responses to objections against the
Argument from Reason.
To get to the point, I recently converted to Christianity. I have been
a theist for about six months, after being an atheist for about five
years or so.
I suppose a bit of background would help. I gave up my Christianity
during high school and became an atheist. When I entered the
university, I was a biology major and spent most of my free time
reading books about evolutionary biology and cosmology--especially
Guth's inflationary cosmology.
It wasn't until about a year or so into my college education that I
discovered philosophy. I took my first class and fell in love. I've
always enjoyed philosophical topics, argumentation and the examination
of unquestioned assumptions.
That was about two years ago. I switched my major to philosophy and as
a result have delayed my graduation (I have about two years left). The
point is, that when I discovered philosophy, I concurrently discovered
Platinga, C. Stephen Evans, William Dembski, William Lane Craig, Gary
Habermas, Richard Swinburne, Robin Collins, Soren Kierkegaard, et al.
They were quite good at challenging my scientism(istic) and atheistic
faith. I began to question materialism, which I took to be better
confirmed than theism or humanism. Of course Swinburne's attack on
materialism in his book 'Is There a God?' was hard to swallow.
Of the course of about a year and a half, I began to lose faith in
science, materialism and atheism. And about six months I decided that
there were a number of very good reasons affirm theism as a much
better hypothesis than materialism.
It took a couple of trips of the Cathedral to realize all that
Christianity had to offer. That there were good reasons to believe in
the Gospels historical reliability and that Christianity seemed to
capture the essence of man (if he indeed possesses on) better than any
other.
As a result of this change, and resently getting a copy of your book
(which has helped change my mind as well), how would I go about
defending Christianity and theism? I have a number of very skeptical
friends, most of which are atheists. The work done in defense of
theism is especially good! But what about Christianity? It seems
persuasive to me, but as a theist, the probability of Jesus'
resurrection goes up (i.e. Stephen Davis). But it doesn't follow from
the proposition that theism raises the probability of Jesus'
resurrection that his resurrection isn't sufficiently high to the
naturalist! At least not without further argumentation. That is a
simple point of logic.
I suppose I am a bit overwhelmed. I do not know quite how to proceed.
I got a copy of a book by F. F. Bruce arguing for the gospel's
reliability. But that doesn't seem to be enough.
I know that philosophers have pretty much given up the idea of a
"knock-down" Cartesian-style system to PROVE beyond a shadow of a
doubt that Christian theism is true. But I don't know quite how to
defend Christian theism and show that it is a very reasonable and
powerful alternative to materialism/naturalism AND that it is superior
at least to some degree or other.
Please help! You're advice would be much appreciated.
Jimmy Licon
http://philosopher999.tripod.com/
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