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Friday, November 30, 2012

Sauce for the goose

Posted on 3:27 PM by Unknown
Perhaps I can pose the question concerning the multiverse and ECREE this way. Look, if people consistently denied the probabilistic relevance of the multiverse in all contexts, that would be one thing. They could say "Regardless of the multiverse, we have to look at what is probable in the world as we experience it. but in fact, the multiverse theory is used to mitigate the initial improbability of a finely-tuned universe without a designer." But, if you can help yourself to the multiverse to blunt the effect of the fine-tuning argument, can't you also use the multiverse theory to blunt the effect of the initial improbability argument against miracles such as the Resurrection.
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Tuesday, November 27, 2012

Steve Hays on some implications of combining the multiverse with ECREE

Posted on 5:22 PM by Unknown

Here. Another line on multiverse arguments., which I think complements one that I linked to from Graham a couple of weeks back.

I suppose, if the multiverse is true, then Jesus did rise from the dead. Just not in this universe! On the other hand, why not?
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Are logical laws true by convention?

Posted on 12:51 PM by Unknown
From my C. S. Lewis's Dangerous Idea

“It is often supposed that the laws of logic are true by convention. But this is clearly not a coherent idea. Before conventions can be established, logic must already be supposed. If logical laws are human conventions, then presumably it is at least possible for us to have different conventions. But the laws of logic are conditions of intelligibility; without them we could not say anything. Part of what it means to say anything is to imply that the contradictory is false. Otherwise, language simply does not function in a declarative way. So the reality of logical laws cannot be denied without self-refutation, nor can their psychological relevance be denied without self-refutation” (82).
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Any relevance for religious debate today???

Posted on 11:46 AM by Unknown
From G. K. Chesterton's The Everlasting Man

"[T]he next best thing to being really inside Christendom is to be really outside it. ... [T]he popular critics of Christianity are not really outside it. They are on a debatable ground, in every sense of the term. They are doubtful in their very doubts. Their criticism has taken on a curious tone; as of a random and illiterate heckling. ... Their whole atmosphere is the atmosphere of a reaction: sulks, perversity, petty criticism. They still live in the shadow of the faith and have lost the light of the faith." 

HT: Bob Prokop
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An ingredient of good dialogue with opponents

Posted on 7:54 AM by Unknown
One thing that I notice when a conversation with an opponent has been good is how much time we spent simply describing and explicating our views. When I am not thinking about persuading the person to think as I do, but am trying to give that person a sense of how and why I think as I do, and my opponent does the same, I find discussion is often very satisfying. With a lot of discussions I have been seeing between believer and unbeliever, I think this is being lost, and I find this most regrettable.
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Some Problems for Skeptics About the Paranormal, including James Randi

Posted on 7:46 AM by Unknown
Here.  By Triablogue's Jason Engwer.
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Friday, November 23, 2012

The New Atheists and the Dunning-Kruger effect

Posted on 4:47 PM by Unknown
Here. Oh, I forgot. It's just believers who suffer from cognitive pathologies.
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